Wednesday, June 29, 2016
Saturday, June 25, 2016
DURATION AND WAITING
You can not perceive time intervals, it is necessary that each one visualize the TAO (total activity occurred in a given period) through chromnesia. The visualization of the TAO allows us to organize and arrange properly our personal activities. Doing this time does not finish to us neither is remained.
In another sense, the waiting is the logical equivalent of duration. The duration is the definite permanence of things and their changes in reality. The indefinite duration is eternity. Waiting is the mental attitude to the possibility of the occurrence of an event in the immediate or mediate future. Time is the magnitude of duration and waiting. The watch measures both the duration and waiting.
In another sense, the waiting is the logical equivalent of duration. The duration is the definite permanence of things and their changes in reality. The indefinite duration is eternity. Waiting is the mental attitude to the possibility of the occurrence of an event in the immediate or mediate future. Time is the magnitude of duration and waiting. The watch measures both the duration and waiting.
Elvis Sibilia
Monday, June 13, 2016
THE TRUE TIME ARROW
Entropy is taken as the classic arrow of time.
ENTROPY
--------------------------------->
hot .......... heat .......... cold body
body
In the true arrow of time (TAT) the future changes to the past passing through the present. This is the temporary change. The past, in some moment, was future.
The philochron line is the TAT.
ENTROPY
--------------------------------->
hot .......... heat .......... cold body
body
In the true arrow of time (TAT) the future changes to the past passing through the present. This is the temporary change. The past, in some moment, was future.
Wednesday, June 8, 2016
CONTRIBUTIONS OF THE PHILOCHRONY TO THE KNOWLEDGE
1- The Theory of inexorability:
Time is inexorable or absolute in the sense that the succession of moments is continuous and irreversible.
2- The becoming-duration Duality (the philochron causality):
Time is an example of the primary form of the causality law. The identity of time, becoming (cause), produces the duration (effect).
3- The philochron line (temporary straight line):
The temporary straight line or philochron line is continuously making itself for sequential instants. The present moves away (becoming) continuously with respect to a reference moment (RM) in the past (duration).
4- The concept of chromnesia:
Using the sense of chromnesia we perceive the sequential intervals.
Elvis Sibilia
Time is inexorable or absolute in the sense that the succession of moments is continuous and irreversible.
2- The becoming-duration Duality (the philochron causality):
Time is an example of the primary form of the causality law. The identity of time, becoming (cause), produces the duration (effect).
3- The philochron line (temporary straight line):
The temporary straight line or philochron line is continuously making itself for sequential instants. The present moves away (becoming) continuously with respect to a reference moment (RM) in the past (duration).
4- The concept of chromnesia:
Using the sense of chromnesia we perceive the sequential intervals.
Elvis Sibilia
Friday, June 3, 2016
TIME AND MOVEMENT
The movement is the change of position experienced by a body with respect to a reference point (way). Time is the dimension or framework that allows us to: a) establish a past, a present (now) and a future, b) sort the events sequentially. The past exists no longer, but has been registered and measured; two of the pillars of Science.
Elvis Sibilia
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