ILLUSIONS OF SPACE AND TIME

ILLUSION OF DEPTH: CUBE (3D)

ILLUSION OF THE FOURTH DIMENSION: TESSERACT (4D)

ILLUSION OF THE DIRECTION OF TIME: CLEPSYDRA TIMER (1D)

BEFORE (PAST)

AFTER (FUTURE)

THE VECTOR OF TIME SHOWN IN A CLEPSYDRA

Published on May 7, 2013

This is another video of the series about Philocrhony (Filocronia). This video shows the composition of the vector of time: past-future direction (transchrony), module (t) and sense (before-after).

Category: Science & Technology
License: Standard YouTube License

THE TRANSCHRONY

The term transchrony we use it for the first time on February 11, 2006, and did ​​reference to a system that represented graphically the characteristics of time and intervals.

The transchrony is the name of the apparent direction of time from past to future (P-F). All phenomena and intervals are included within the transchrony. After adding this item to the vector of time we have: P(B>A:t)F. In this formula we find the direction, the sense and the vector time module (t). The vector of time is not geometric, but philochronic.

THE TIME VECTOR

As It is known to all, a vector is composed of a direction, module and sense. The direction is the orientation that the vector has, which is the same as the line where is founded, the module is its length and the sense is the place at which the vector points at.

By its nature (dual) the vector time only has module and sense because the direction is the product of an illusion. The sense is before-after or B>A and the module is the measure of the interval. So the time vector is represented as: B>A:t. "t" is the value of the interval in any unit and the ">" is the sense. Thus exposed, the time vector is not visual or geometric, but apperceptible and intuited.

PERCEPTION AND APPERCEPTION OF TIME

""Apperception (from the Latin, ad-: "to, toward" and percipere: "to perceive, gain, secure, learn, or feel") is any of several aspects of perception and consciousness in such fields as psychology, philosophy and epistemology.

In psychology, apperception is "the process by which new experience is assimilated to and transformed by the residuum of past experience of an individual to form a new whole." In short, it is to perceive new experience in relation to past experience. The term is found in the early psychologies of Herbert Spencer, Hermann Lotze, and Wilhelm Wundt. It originally means passing the threshold into consciousness, i.e., to perceive. But the percept is changed when reaching consciousness due to the contextual presence of the other stuff already there, thus it is not perceived but apperceived.

The term originates with Descartes in the form of the word apercevoir in his book Traité des passions. Leibniz introduced the concept of apperception into the more technical philosophical tradition, in his work Principes de la nature fondés en raison et de la grâce; although he used the word practically in the sense of the modern attention, by which an object is apprehended as "not-self" and yet in relation to the self.

In epistemology, apperception is "the introspective or reflective apprehension by the mind of its own inner states.""

From wikipedia

We perceive the material nature of time (becoming) and we apperceive its ideal or subjective nature (mnemonic illusion). In this apperception they distinguish past, present and future that make the apparent timeline (direction), and differentiate also (by intuition) time units with their multiples and submultiples.

In watches we perceive a becoming of periodic uniform rhythm that later we apperceive as time units.

Physics describes the becoming (movements), Psychology describes the perception and illusions and Philochrony describes the becoming-time duality.

THE CONSTITUTION OF THINGS

NATURE may be material and concrete on the one hand and ideal and abstract on the other one. The nature of the water is H2O, the nature of the light are electromagnetic waves, the nature of a television are electronic circuits accompanied by a screen. They are some examples of material nature.

The nature of numbers is to express a certain amount, the nature of goodness is to do good, the nature of justice is to give everyone what they deserve. They are examples of ideal nature. All values ​​are ideal nature.

Time is a DUALITY, has two natures: the becoming and a mnemonic illusion. As the becoming is very elusive, in our minds only remains a mnemonic ilusion of it. Despite these latest ideas, B-T duality (becoming-time) remains the conceptual representation of TIME. B-T Duality is a theory of time.

BEINGS, PHENOMENA AND ENTITIES

Of beings (objects and bodies):

We perceive their shape, size, weight and changes; We think their purpose and belonging and We intuit their essence with reference to what we perceive and what we think.

Of phenomena:

We perceive their intensity and evolution (becoming), we think their duration (time) and We intuit their essence.

Of entities (math):

We perceive their symbology, we think their value and relations and We intuit their essence.

Changes in beings constitute into phenomena. Entities lack of time, are timeless.

The B-T Duality has a perceptible component (becoming) and a thinkable component (time).