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Thursday, March 14, 2019

THEORY OF MULTIPLE TIMES 1

The theory of multiple times considers the existence of four times: irregular time, mathematical time (t in equations), psychological time and relative time. In general, time is the continuous succession of irreversible changes. Time is the continuity of movement. In reality we find events with variable or irregular rhythm, such as the current of a river or the flight of birds. The mathematical time has uniform and periodic rhythm, and is taken as reference to measure the duration of the events. Clocks are an example of mathematical time. The relative time is affected by speed or gravity.

In psychological time each person has a different idea of ​​the duration of the events. Psychological time is influenced by emotions. A person who enjoys a pleasant experience will find that time flies. On the other hand, a person who is going through a difficult situation will find that time slows down.

Some authors conceive time considering only one of the forms of manifestation. For example, for Julian Barbour, time is an illusion, changes do not exist. Henry Bergson rejected mathematical time. For David Eagleman, time is invented by the brain.

Elvis Sibilia

Saturday, March 9, 2019

HOW DO WE MEASURE TIME?

A body can be at rest or moving depending on the frame of reference that is chosen. If the observer is at rest or moves with constant velocity, it is said to be an inertial frame of reference. If the movement of the observer is accelerated, it is said to be a non-inertial frame of reference.

In the case of time, it flows inexorably; there is no case where time seems to be stopped. As I have pointed out in another post, the center in the measure of time is not the observer (in Philochrony), but a fixed moment in the past called cut or beginning. All observers move away from a previously selected beginning. Although we are still, we keep moving inexorably away from the cut or beginning.

Philochron explanation:

1- We see changes or becoming (we age).
2- Time is defined by intuition (magnitive).
3- We measure time by relating two sequential moments, one the beginning (previous) and the other the end (later). The measure of time is duration.
4- Time is not the succession of changes as some believe. The succession of changes is movement. See the Philochron definition of time.

In the philochron explanation: we see, intuit and relate.

Elvis Sibilia

Wednesday, March 6, 2019

THE BEGINNING AS A CENTER IN PHILOCHRONY

Immanuel Kant placed the subject instead of the object as the center of knowledge. He leaves from the premise that reality is unknowable and that the subject constructs the phenomena.

In Philochrony, the passage of time produces the sensation of a sequential distancing of the observer with respect to a fixed moment in the past (cut or beginning). In time, the observer moves away with the other objects.

In Physics, the observer is placed as a center in the study of time, and in everything related to movement. In Philochrony, the beginning is placed as a center in the study of time. The beginning does not exist anymore, but there is a record that it was real.

One hour ago means that I've been away an hour since the beginning of that interval.

Graphically:
-----b----------o--------> time
b is the beginning, o is the observer

Elvis Sibilia

Thursday, February 28, 2019

EVOLUTION OF THE CONCEPT TIME IN PHILOCHRONY

1- Time is the continuous succession of irreversible moments.
2- Time is the dimension of becoming and goes from the beginning to the end of events.
3- Time is the relation between two sequential states in becoming. Becoming flows, time cuts it. For example, 12 midnight is a cut.
4- Time is the flowing interval between two asimultaneous moments.
5- Time is the becoming elapsed between two sequential moments (interval).
6- Time is the continuous succession of fleeting moments product of movement. It is the change of changes. The Sibilia's law appears.
7- Time is the continuous succession with constant rhythm of fleeting moments product of the movement.

The ancient civilizations realized that time passed periodically and with constant rhythm. They attributed these characteristics of time to gods. Clocks represent the passage of time, since this is imperceptible (magnitive). The cube represents space.

In clocks we only see a periodic physical phenomenon with constant rhythm. This is what represents time.

Elvis Sibilia

Monday, February 18, 2019

IS TIME ABSOLUTE OR RELATIVE?

The rhythm of time is constant and absolute, second to second. A second is the approximation of a fleeting moment. Although time is the product of movement (the Sibilia's Law), its rhythm does not depend on it. High speed affects movement, but not the rhythm of time. Speed and gravity affect the operation of clocks (duration), but time does not change its rhythm.

Duration is relative. The permanence of beings over time increases with speed and gravity. In the case of the paradox of the twins, the brother who travels to space at a speed close to c will have a longer life (age) than that of his brother who remains on Earth.

Time (absolute) is a product of movement and its measure is duration (relative). Philochrony unifies the classical time with the relative time.

Elvis Sibilia

Saturday, February 9, 2019

SYNONYMS AND ANTONYMS IN PHILOCHRONY

- Becoming and movement (S)
- Duration, age and period (S)
- Now and present (S)
- Movement, action and change (S)
- fleeting and ephemeral (S)
- Movement and rest (A)
- Time and space (A)
- Day and night (A)
- Before and after (A)
- First and last (A)
- Birth and death (A)
- Beginning and end (A)
- Soon and never (A)
- Past and future (A)
- Temporary and durable (A)
- New and old (A)

Elvis Sibilia

THE MAGNITIVE CHANGE, DURATION AND CUBITY

1- Becoming is the inherent property of matter and bodies of experiencing sequential changes. Becoming is movement.

2 - Time is the continuous succession of fleeting moments product of movement. It is the change of changes. Time is common to all changes. In a clock we observe a physical change that records the elapsed time. Time is the magnitive change.

3- Duration is the permanence of things in time. Duration is limited time. In eternity, there is no duration, only time.

Space can be: sidereal, open and closed (cubity). Cubity is the limited space. Cubity is to the space what duration to time.

Elvis Sibilia